Article
(1) written for and published in PanGaia Magazine
By R J Stewart © November 27th 2000
What
is the faery realm, who or what lives there, and why
should we concern ourselves with it?
This is a question that I have
addressed in a series of books over the last 12 years or more, and I am still
discovering new answers (1). Such answers
are best discovered by practical experience of the faery realm and the subtle
energies therein, but we can go a long way towards a basic set of definitions
in this article. We will also explore one of the more effective ways of experiencing
the faery consciousness and contact, so fasten your sporrans tightly. Please
note that I am using the spelling “faery” intentionally, to distinguish
these spirit beings, widely reported in ancestral tradition, from the trivialized
fairy images of modern entertainment. It is a small but helpful distinction.
The best way to begin is with the basic essential
definitions handed down to us from folkloric and ancestral tradition. These are
surprisingly simple,
and are found in close variants worldwide; in this discussion, however, we
will focus mainly on the British and European beliefs (2). Why? Because these
are the ones I know best, and, more significantly, because they act as a working
model for the tradition. Once you have the basics, you can discover for yourself
how they share a planetary tradition, by researching comparative folklore,
mythology, and ethnic magical traditions.
So here is a brief Question and Answer sequence, which
covers the absolutely fundamental basics of
the faery tradition, by any name, in any culture.
Q: What is the Faery realm?
A: A prototypical land within and beneath the surface land; an archetype
of the natural world; a timeless place of regeneration, beauty, and allure.
Hmm, sounds good already, does it not?
Q: Who or What lives there?
A: The many faery races, some human beings and certain ancestors, and a
host of creatures that are the spirit counterparts of animals, birds, fishes,
insects,
trees and plants, and the multitude of planetary life forms from the most
minute to the most immense.
Plus Others, deeper in, that we know less about. These Others are, in old
mythological traditions, called titans (from Greek) or giants (Latin and
Germanic), and are large beings associated with mountains, volcanoes, fault
lines, forests,
glaciers, oceans, and planetary zones and planetary weather. As someone
said to me: “it is never humans that rule the planet, it is the weather that
rules it”.
Many of the occupants are friendly towards their
human cousins, but not all. Which is hardly surprising, when we consider how
blindly destructive
we have
been. So maybe we need some caution and respect in this realm, rather than
romantic wishful thinking?
Q: Why should we concern ourselves with the faery realm?
A: Because it is a place of regeneration and transformation. And, as primal
traditions advise us, because we live in a complex interactive world of
many interconnected beings, and not in an artificial world of self-referring
antagonistic
humanity striving against everything else.
Such are the basics of the faery tradition, as
found in folklore, faery tales, myths and legends worldwide.
But there is more, a great deal more. The faery tradition is the foundation
of all spirituality, religion, and all magic. Thus, if we are to work to
transform our depleted and abused planet, it is a good tradition to explore,
and the
faery realm is a good place to start. Faery tradition is full of very detailed
methods of relating to our faery cousins, and to the spiritual creatures.
Far from being a whimsical escapist tripping-through-the-daisies tradition,
it deals with shape -changing, large powerful spirit beings, seeing and
sensing at a distance, potent and dramatic healing arts, weather changing,
prophecy,
and sexual magic. Oh yes, sexual magic…which is only one reason why
orthodox religions do not approve of faery and human contacts. Both Christianity
and Islam, for example, share the same prohibitions against consorting with
Faeries and Jinn…with the ageless old ones who were in the world
before humanity, and who will be in the world again when humanity is gone.
Let us digress, for a moment, into the cozy realm of the skeptic, and pose
a “what if” argument. What if, despite much hardheaded materialistic
life experience, there truly are spirits of the land and sea, invisible
but powerful energetic forces that shape up as independent consciousness,
often
inaccessible to humans. Would you want to contact them, especially if you
could help one another to improve the parlous state of our mutual world?
I guess the answer depends on how concerned we are about the health of
the land, the continent, and the planet. If we are happy to merely plunder
and
pollute, then those fairies can take a hike…who needs ‘em anyway?
If we are seriously considering any and all ways towards an increased awareness
of the interaction, the holism, of all living beings on the planet, then this
old ancestral world-view is at least worth a try…is it not?
If the faery tradition is about beings inherent within the subtle life
of the land, just as we are inherent, and if it truly offers working methods
whereby we can come into a friendly and creative relationship with such
beings,
then we may even feel a responsibility to try it, as well as an inspiration.
Very well: here is what you do…
1 Find a quiet place free of interruption. Now
there is a major spiritual exercise in itself!
2 Sit and be still, breathing gently. Draw in your random thoughts and
feelings, and focus on the ground beneath you. If you are outdoors,
sit on the grass
or earth…if you are indoors, reach through the substance of the
building down into the ground.
3 With your inner vision, your imagination, see
sense and feel a Well opening just in front of your feet. See a soft shifting
light deep in
the Well.
4 Dive down into the well in your inner vision
and subtle senses. You emerge in a grassy place, lit from below, by radiant Earth
Light. You
are at a
tall standing stone, in the middle of a wide grassy plain.
5 Here you give a spontaneous gift, something that
just comes into your hands, your vision, and your thoughts, to give unconditionally.
You
place it at the
foot of the stone.
6 Now beings come towards you from the Four Directions:
some come softly, others are more direct, even abrupt. Try to sense, see, feel,
what they
are like. They will take many forms.
7 Commune in silence with them for a while: what intimations, hints,
or questions do they offer you… what visions of the human world
do you offer them?
8 Now you return to the surface world. The rising
radiance of the Earth Light lifts you up, and you rise back out of the Well.
9 You find yourself back in the surface world:
for a few moments you sense it differently, as the faery cousins see it and feel
it. Gradually
your
human perceptions return.
10 Write a short account of what happened, make
a song or a poem. Plant a seed, or in true hippy fashion, embrace a tree. Remember,
the faery
realm is sexual, exchanging and sharing subtle life forces. Embrace
two trees.
Some do's and don'ts
There are many prohibitions
or taboos in the older faery traditions. Here are a few that apply today,
with some reasons for them. You will
probably
know of others, or discover them in faery tales and folklore (3).
1. Never cut any flowers, nor
have cut flowers in your dwelling. Why? The flowers are the sexual organs of
the plant…you mutilate and kill them when you
cut them…how would you feel?
2. Leave small tasty sweet offerings
in the same place each day…nothing
too lavish… but high-energy stuff of all sorts. Throw it away
the next day, for it has had the subtle energy taken from it by the
spirit or faery
beings. They do not require the substance as we do. They love sugar
and chocolate, just as we do, but presumably do not suffer so much from
its over use. Be
cautious about leaving them whisky or strong beer…traditionally
faeries love alcohol, but can become rowdy and dangerous. I report this
from direct experience,
not from a source book.
3. If you are offered food or
drink in the faery realm, TAKE IT!!! Traditionally we are told not to take it,
which means TAKE
IT QUICKLY before they
withdraw the courteous and wonderful offer.
4. Be cautious with repeated visions
or subtle experiences of sex with faery lovers… not because it is bad or
wrong, but because (like all sensuous activity) it can become highly addictive.
Moderation is
a word seldom found
in the faery vocabulary.
5. Never cut branches or plants
with steel or iron. You should pick or pull by hand if you have to. Everyone
debates this tradition, but I
think it
means simply that you must have loving contact to break a branch, through
your hand,
rather than with a cold unfeeling blade. Gardeners all know how deeply
satisfying it is to pull weeds rather than cut them up…that is
the very essence of it…touching and pulling, not slicing and dividing.
6. Always keep promises that you
make in the faery realm… the
spirit of intention is everything. The worst thing you could do is to break a
promise
made in that archetypal and sacred place.
7. Always be respectful to the
Cousins: they are not “helpers”.
Join with me, sisters and brothers, in despising the popular notion
that faeries are “helpers”…how insulting. I suppose the faeries
must, therefore, call us “hinderers”.
8. Expect the unexpected.
Good luck in the faery realm…tell them that
I have not given up, though I may not be back for tea at the time originally
expected.
You can email your experiences to
me. contact us : replies may take
a while to reach you…
Notes:
1: Earth Light; Power within the Land; The
Living World of Faery; The UnderWorld Initiation: Various
editions 1985-1990, R J Stewart. Most
recent US editions:
Mercury Publishing, 1998/9
2: The Faery Faith in Celtic Countries, W Y
Evans Wentz; The Faery Encyclopedia, Kathleen Briggs. There
are many editions of these major reference books.
You can often find them second hand by using on-line book
searches.
3: Robert Kirk,
Walker Between Worlds, a new edition of the Secret Commonwealth
of Elves Fauns and Faeries. From the 17th century notebook
of the Rev. Robert
Kirk of Aberfoyle.
Edited with commentary by
R J Stewart, first published Element
Books, UK, 1989. Currently available as a free book on-line
at this website
Other
Articles Published in PanGaia
Deeper into the UnderWorld
Faeries, Nature Spirits and Elementals
Titans and Giants
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